As By The Father

Again, the Father is as the octal, whose identity element is truthfully the zero rather than unity. In the "new name" of God, the principal elements all absorb zero in similar fashion to the manifold of virtue, but with the caveat that this not only occurs concerning virtues but with all positive properties. The result is that all positive properties in the new name under that symmetry become equally as virtue; the sets of the octal are no longer disjoint.

The Fathers only weakness is the "old name" of GF(8) to be superseded by that of C8 over the octal. In order for God to be proven as God, He must show himself omnipotent in the "old name" with all authority to save justified in that old name to show that His work is one upon which He may rest upon as in that old name forever. God, has only ever shown Himself as totally consistent in the schema; He has never rewritten that law but for the flood; and has sworn not to do so again before the judgement.

So then, the difference between old and new is merely the arrival and deliverence of the very least in His kingdom, the right hand of God.

The Revelation of Jesus Christ in full shows that Christ, in order to glorify His Father's name (with that of His own) operates in the old name only to ensure the validity of the new that will forever rest upon the works done by it. I may not very well include the whole book here!

What may be stated is that God's new name is completed with a minimal principal element - a "rod of iron" - a life of minimal sufficiency that ensures greater aid is given to all comers-in to the kingdom of God. God, completes His grace by justifying it intact, and the world with it is, as always (after the flood) intended for grace and prepared for the judgement. He will not fail us.

2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (KJV)

So, Christ remains the same forever; but He has attained His inheritance and He, with the Father, operate the old name but work in the new. His strength is made perfect in weakness (the deliverance of the least in the kingdom). Following that, the second coming is justified; God cannot be diminished (or creation likewise) for Him entering into it.

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