As By The Father

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Prophecy The Letters To The Angel Introduction The Angel In Ephesus The Angel In Smyrna The Angel In Pergamos The Angel In Thyatira The Angel In Sardis The Angel In Philadelphia The Angel Of The Laodiceans Hold That Fast Which Thou Hast Serpents And Scorpions Introduction Serpents Would Judge Scorpions Would Multiply Virtue Privated To Tread On Serpents That Rapture Thing Introduction The Rapture Vaccine Not The Mark Of The Beast Grace To The Very End No Other Irredeemable Mark No Return To the Law Not The Work Of Antichrist The Irony Gone Objections To The Proof Pleasure In Unrighteousness Made Perfect In Weakness Introduction As By Christ As By The Holy Spirit As By The Father Satan's Last "What If" Introduction The Kingdom Count Assumes Facts Not In Evidence How Art Thou Fallen? The Crushing Defeat Never A Morning Star Apotheosis The Great Tribulation Introduction Not A Matter Of Timing The Election Of Grace The Abomination That Makes Desolate The Great Tribulation The Time Of Trial Armageddon, Finally! Introduction What Does Armageddon Mean? What Of "Gog and Magog"? All Judgement Given To The Son Seven Mountains With Fervent Heat Lessons Of History Introduction The Moral High Ground Is Null Breaking In Pieces Self-Propelled Into Perdition Pearls Of Wisdom Introduction Amillennialism The Least Is Holy In Christ The Only Regenerative Eight Cycle What Then, Is Hell? Two Parts Cut Off The Open Door The Keys Of Hell And Of Death Immunity From Demonic Possession A Unique Inheritance Descending From Heaven Introduction In The Sight Of Men Coming Down From God The Church In Error Introduction The Early Church Was Not Communist The Idol Shepherd Who Is The Church Anyway? Not By Might, Nor By Power, But By My Spirit Over The Cities Of Israel No Literal Hell, Only Literal Judgement Fall On Us Faith, Hope And Charity Introduction An Octal Constructed The Most Excellent Way And The Tables Turn	As By The Father Again, the Father is as the octal, whose identity element is truthfully the zero rather than unity. In the "new name" of God, the principal elements all absorb zero in similar fashion to the manifold of virtue, but with the caveat that this not only occurs concerning virtues but with all positive properties. The result is that all positive properties in the new name under that symmetry become equally as virtue; the sets of the octal are no longer disjoint. The Fathers only weakness is the "old name" of GF(8) to be superseded by that of C8 over the octal. In order for God to be proven as God, He must show himself omnipotent in the "old name" with all authority to save justified in that old name to show that His work is one upon which He may rest upon as in that old name forever. God, has only ever shown Himself as totally consistent in the schema; He has never rewritten that law but for the flood; and has sworn not to do so again before the judgement. So then, the difference between old and new is merely the arrival and deliverence of the very least in His kingdom, the right hand of God. The Revelation of Jesus Christ in full shows that Christ, in order to glorify His Father's name (with that of His own) operates in the old name only to ensure the validity of the new that will forever rest upon the works done by it. I may not very well include the whole book here! What may be stated is that God's new name is completed with a minimal principal element - a "rod of iron" - a life of minimal sufficiency that ensures greater aid is given to all comers-in to the kingdom of God. God, completes His grace by justifying it intact, and the world with it is, as always (after the flood) intended for grace and prepared for the judgement. He will not fail us. 2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (KJV) So, Christ remains the same forever; but He has attained His inheritance and He, with the Father, operate the old name but work in the new. His strength is made perfect in weakness (the deliverance of the least in the kingdom). Following that, the second coming is justified; God cannot be diminished (or creation likewise) for Him entering into it. Return To Section Start Return To Previous Page

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