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The Angel In Pergamos

Again starting with the scriptures,

-- Click To Expand/Collapse Bible Verses -- Rev ch2v12-17
Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Rev 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (KJV)

The least is now present in the scarlet beast church, or at the time one that will become as it; Christ has the "sharp sword with two edges", in that Christ draws the dividing line and severs the unjust from the justified. The angel, is again under question, as although he is faithful he is caught in that same "spiritual prison" as of the prior letter.

A martyr "Antipas" (tr. "in the place of the Father" - a witness or martyr) was slain in that circuit of churches within that system or "prison". Has the least in circuit lost a great teacher? As the emphasis is "among you" as to the person of the angel, I would assume that the least in the heavenlies was removed from the least in circuit (as if not "born again"); and that certain and minimal heavenly aid (from the least himself in the place of the Father) was also removed from all possibility (and so slain); yet the least did not deny the faith.

It is possible that the least in modal collapse could, under accusation, be no longer able to reference all Ω, but only that one "church" in which he is present: requiring those closures to accrue in a "pillar" once again. (The least in the place of the Father is then "removed" from possibility and "slain".)

Despite that very trial being in circuit with the uncertain portion of the angel's inheritance removed due to the accusation of Satan (where he "dwells" in the circuit, those rewards withheld the least in circuit), the least is still, a-priori, the victor.

Yet this church at which the least attends is also still corrupt; and the incomplete portion of the angel's circuit withheld from him is enough to raise an accusation that he has not overcome the scarlet beast system; for there is a poison in the fellowship; "the doctrine of Balaam" on top of that which the angel has encountered thus far - that of Nicolaitanism.

That false doctrine is found in relationships, as to being dragged along with the crowd instead of following the Lord. The "stumbling block" is a future event that will "upset" the fellowship (the image system is to be set up). As the fellowship is to become the very same scarlet beast system, I would identify this with the process of the "dialogue to concensus", to rededicate the church not in Christ, but to a "synthesis" employing the devil's devices as to meld the "purpose" of the church with that of Satan's device(s) itself. God, never enters into the equation and is denied His due worship.

Falsity of doctrine is as "things sacrificed unto idols", and faulty churches related are synthesised in the image as "fornication", under a corporate charter; as harlotry with government.

Mat 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (KJV)

As this is lead by the pastors and the church follows them blindly, the consequence is the same "doctrine of the Nicolaitans" which Christ hates.

The angel is instructed to leave the dialogue and to repent of that fellowship, for Christ's two edged sword will arrive from another "church" in good standing (from the Lord's mouth, a sharp two-edged sword) that will also sever the least from Christ with the beast if he cannot overcome the image system. God's word is sufficient to all.

That stated, without the sure aid in the heavenlies and without full discernment (he, the least, seems to blindly miss the point) the least is still, a-priori victorious.

The least is rewarded a complete acquittal (a white stone) and is surely born again in the heavenlies - for he has overcome, as not being aided thereby as if unjustly.

That manna - the "what is it?", is sustenance that is not visible. Christ would "determine" the angel after completing his circuit without the least appearing to write his own life complete from heaven. That the angel may also determine his own life in heavenly aid, is found a self-fulfilling mechanism, which works only to his salvation. The self fulfillment is that which is "hidden". Christ's grace is sufficient in the case of the least also. (And as such for all.)

As to the new name; the least is unique in his inheritance of 1 = 0 in the "new name" of God, the sole identity element in the kingdom that is principal in all creation; no-one knows this unless they simply accept it; for it seems impossible. There is no positive reason for the least not to be saved, he is principal, God's own right hand.


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