The Angel In Philadelphia

Once again focusing on the scripture:

-- Click To Expand/Collapse Bible Verses -- Rev ch3v7-13
Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Rev 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Rev 3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Rev 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches. (KJV)

Christ is stated to be the only one who chooses just who enters the kingdom of God, entering into the new name and just who is rejected and "damned" as present in the old alone.

Now, saved, justified, elect, holy and delivered, the angel has an open door ahead of him no-one may shut: his reckoning is sure and Christ assures the angel's works are to be completed to that end. The least's little strength (he has attained full modal collapse in the octal) is attained and proven sure in the heavenlies; it is the case that with the final defeat of the devil, he is certainly delivered for keeping his faith and doctrine in the new name of God intact.

Those others that blaspheme the old name by which he is not called (he being only called in or by the new) is grounds for the least to receive the worship of those that consider themselves safe in the image system and without conviction, as "gentiles trampling the temples outer court underfoot". His feet appear as to be before the throne on which he is able to sit (see the reward to him as if overcoming Laodicea). The least has the right to judge!

Having kept the sure doctrine on which Jesus has patiently waited (and for the modal collapse to ensure the least, as proven principal is blameless and justified) for the circuit to be so completed, the least ensures the justice for the arrival of the parousia, the second coming.

The angel, kept from temptation has declared there be "time no longer". He is delivered, unlike they who must follow out of captivity - not leading in. (For the devils devices are in the "churches" most of all, and whilst the world is worldly in the extreme, leaving the planet is not an option for them.)

Christ exhorts His angel to remain ready, for their judgement arrives swiftly. (The emphasis is never to return to the doctrine of any he has already left; he must hold firmly his state, or else lose his crown and then have to repeat, Christ wishes no such delay.)

For overcoming, the temple of God has a pillar added in the least, rather than a "lively stone". The least is surely honoured beyond measure, and is openly testified as of the new name and the Lord's salvation holds firm forever - as firmly as it does to him, and thus to all.

And God writes His new name on the angel, the angel's modal collapse having proven that either God is not most high and must Himself write instead, or that the "most high" is indeed writing already!

Continue To Next Page

Return To Section Start

Return To Previous Page