The Angel In Thyatira

Again, I present the scripture:

-- Click To Expand/Collapse Bible Verses -- Rev ch2v18-29
Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Rev 2:25 But that which ye have already hold fast till I come.
Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Rev 2:28 And I will give him the morning star.
Rev 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches. (KJV)

Christ opens stating He has the three cycle of Frobenius (as over the static subgroup) which, under orbit in the fire of the spirit (the Sun octal as under every C7 group of eight) is presented to the angel as having feet "like fine brass". Christ has walked that seven cycle ever, it is a sure foundation for all who believe on Him.

The angel has been fed with Christ's hidden manna; whilst he has been tried without heavenly aid, he is yet to be complete in works (for the last is to be more than the first). Those six things listed (with works mentioned twice) are a sure reckoning for the least to overcome, an account to be lived.

Yet the church he attends is found setting up the image, and has met its stumbling block in "Jezebel" - a foreign priestess teaching only false doctrine and persecuting the Lord's prophets, i.e. by twisting His words.

Christ left the church to its own devices, to see if it would right itself - but it had not. The fornication of the church(es) under charter with government was dialogued to consensus but the image was set up anyway.

Jezebel, then, is a false prophet most of all (the dialogue in process); and by analogy the "Son of perdition" - the very image system itself, made of "MYSTERY BABYLON". She is the church that bears the mark; for the image is the dialogue to consensus on doctrine in that image system; and it has the "power to speak" as the false prophet (church under its charter) gives it life by vote in the image system, a state-machine in false doctrine dialogued to consensus.

Then "Jezebel", "false prophet", "harlotry" and "false doctrine" are synonymous terms meeting in the image set up over the scarlet beast. Yet the church "repented not" despite the resonance of scripture. Their destination is into great tribulation (trial without any spiritual restraint), hence the reference to the three cycle of Frobenius in the opening of the letter. Christ permits all restraint by trial as the restrainer is "taken out of the way" and the church's paradigm is permitted to broaden. The fifth dialectic constructed in the image to heal the beast's deadly wound is the most lax paradigm of all and that is to be ever permitted anywhere (and the great(est) tribulation). Yet it will not stand and goes into perdition as sin - they must repent of the image their work(s).

The beast's deadly wound is not truly healed and the church is judged on setting up the image as if her children were "killed with death" (the device of the fourth seal) and those under trial will recognise they are indeed under trial by Christ. (For He searches every rein and heart of those his own and all others). Judgement is surely coming, and woe to them through whom the offences come!

But to those that do not hold to this doctrine of Jezebel (the dialogue to consensus), those without the knowledge of it, no other burden is placed; those of Jezebel, however are "pushing" the image and will, as her children, be destroyed with the devil's device (and mark) itself. The knowledge and good doctrine held of God already, should ever be retained as before any such dialogue.

The reward of the angel is to inherit the new name of God as to be confirmed principal. In the old name the sets in the octal are disjoint but in the new name they are one in union. The least as principal is the dividing line between names. As he must leave the fellowship in obedience, he leaves it desolate behind him and is the convicting principal to all to follow out. Those that will not do so are forever bereft of salvation and suffer a "second death". Their unity (their charter) being spiritually broken to shivers, they are instead as "nations", being distinct from each other in their entirety.

As to overcoming, the least is aquitted of all sin, he is a "morning star", having never left the new name of God. (He is a-priori justified as God's right hand.)

Continue To Next Page

Return To Section Start

Return To Previous Page